What Made Clan Chattan Different from Other Highland Clans?
If you browse the Scottish section on Amazon today you’ll see dozens of books about individual clans, but far fewer that tackle the remarkable network of families who followed the wildcat badge of Clan Chattan. That gap is exactly why we wrote Clans of the Chattan Confederation: Mackintosh, Macpherson, Davidson, MacBean, MacGillivray, MacQueen, Shaw, MacPhail, Farquharson, MacThomas, the Macleans of Dochgarroch, and the MacIntyres—now available on Amazon. The story of Clan Chattan is so unusual, so unlike the typical single-surname clans, that it deserves a full, accessible narrative. Understanding why this confederation formed—and why it endured for centuries—is the key to understanding one of the most distinctive structures in Highland history.
When people hear the word “clan,” they often picture a straightforward family: one surname, one chief, one territory. In many cases that basic picture works well enough. Clan Grant, Clan Cameron, Clan MacKenzie, Clan MacGregor—each is usually talked about as if all its members were the descendants of a single ancestor and the subjects of a single line of chiefs. Of course, the reality was always messier than the romantic image, but the idea of one clan name and one leader is a useful starting point.
Clan Chattan never really fitted that neat pattern. From an early date, it was made up of multiple kindreds with different surnames, different origin stories, and sometimes very different loyalties. Under the banner of the wildcat you could find Mackintoshes, Macphersons, Davidsons, MacBeans, MacGillivrays, MacQueens of Strathdearn, Shaws of Tordarroch, MacPhails, Farquharsons, MacThomas families, the Macleans of Dochgarroch, and the MacIntyres of Badenoch—as well as a shifting cast of smaller septs and neighbouring families. Some accepted the Mackintosh chiefs as their captains; others saw themselves as allies rather than subjects. The result was not a single clan in the simple sense, but a confederation.
So what is a confederation in a Highland context? At its heart, it is an agreement between distinct kindreds to stand together in war and politics, without erasing their separate identities. Think of it as a network rather than a single tree. Each clan kept its own branches—its chiefs, leading families, and internal traditions—but they were tied together by bonds of manrent, mutual defence, and carefully negotiated precedence. In theory, everyone benefited: a smaller or more vulnerable clan gained powerful allies, while a stronger clan extended its influence without having to conquer or absorb its neighbours outright.
For Clan Chattan, this kind of arrangement had very deep roots. Over the centuries, marriages, charters, and royal commissions drew different families into the orbit of the Mackintosh chiefs, who came to be recognised—at least by the Crown and by many outsiders—as “captains of Clan Chattan.” Yet that title never meant quite the same thing as “chief” of a single-surname clan. A Mackintosh might lead the confederation in battle or speak for it at court, but he did not own the loyalty of every man who wore the wildcat badge in the same way that, say, a Cameron chief could expect obedience from Camerons. Some branches, like the Macphersons, guarded their independence fiercely and insisted on their own ancient rights and dignities.
This made Clan Chattan both powerful and fragile. When the different tribes were united, their combined strength could be formidable. Together they controlled key territories in Badenoch, Strathdearn, and beyond, and could put impressive numbers of fighting men into the field. They played significant roles in local feuds, royal power struggles, and national crises from the late medieval period into the Jacobite era. But unity could never be taken for granted. Disputes over precedence, land, or honour could easily flare into quarrels within the confederation itself, as when the Mackintoshes and Macphersons clashed over who had the “true” claim to lead the old Clan Chattan.
Another difference lies in the way memory and identity were preserved. In a single-surname clan, a story about “the clan” usually points back to the same line of chiefs and the same core territory. In Clan Chattan, memories and stories are layered. A MacBean family might preserve tales of a hero at Culloden or of a daring escape on Loch Ness, while a Shaw family remembered quite different events in Strathdearn, and a Farquharson branch looked south towards Deeside. Yet all of them might also share a sense of belonging to something larger—the old confederation—especially at times when external threats made solidarity more important than internal rivalries.
This layered identity continues to shape the way descendants relate to their heritage today. Someone researching a MacGillivray ancestor, for example, quickly finds themselves drawn not only into the story of that clan’s chiefs and lands, but also into the wider web of Clan Chattan alliances, battles, and migrations. The same is true for MacQueens, Shaws, MacPhails, and the other families in the group. To understand your own branch fully, you often have to understand the confederation as a whole.
The confederation model also matters when we think about how Highland society changed over time. As central government grew stronger, as landlords reorganised estates, and as economic pressures mounted, the loose network of obligations and loyalties that had bound the confederation together came under strain. Some families suffered badly in the upheavals of the eighteenth and nineteenth centuries; others adapted by turning towards military careers, commerce, or migration overseas. Yet even as people left Badenoch and Strathdearn behind, the memory of being part of “Clan Chattan” travelled with them, sometimes preserved in nothing more than a family story or an old brooch with a wildcat engraved on it.
Compared to more straightforward clans, then, Clan Chattan offers a rich case study in how flexible Highland identity could be. It shows us that clan loyalty was not just about blood, but also about bargains, friendships, and shared experience. It reminds us that surnames were only one thread in a wider tapestry of kinship, and that a single person could belong to several overlapping communities at once: a local township, a particular clan, and a larger confederation.
If you carry one of the surnames linked to Clan Chattan—or if you are simply curious about how this remarkable experiment in kinship and alliance worked—exploring this history is a rewarding journey. Blog posts like this can sketch the outline, but they can’t tell every story. That is why we wrote Clans of the Chattan Confederation: Mackintosh, Macpherson, Davidson, MacBean, MacGillivray, MacQueen, Shaw, MacPhail, Farquharson, MacThomas, the Macleans of Dochgarroch, and the MacIntyres, available now on Amazon, which gathers the scattered threads of the confederation’s history into one volume so readers can follow Clan Chattan from its medieval beginnings into today’s global Scottish diaspora.




I like reading this information on the clans. It’s interesting and gives me information about my Scottish heritage. Will you, perhaps, be submitting a post on the Ruthven’s?